Tag: William Lilly
House Meanings in Tradition
by Dorothy J. Kovach on Dec.30, 2012, under Forecasts, Traditional Astrology
There seems to be some confusion on the meanings of the houses that keeps coming up at our traditional astrological list, Angelicus Merlin Knowing the meanings of the houses, and by heart, is absolutely essential to making progress in the study of horary. Thus, as an aid to all astrologers out there, I am enclosing, below, the meanings of the Houses according to Master Astrologer, William Lilly:
Of the twelve Houses, their Nature and Signification.
As before we have said there are twelve signs, and also twelve Houses of Heaven, so now we are come to relate the nature of these twelve Houses; the exact knowledge whereof is so requisite, that he who shall learn the nature of the Planets and Signs without exact judgment of the Houses, is like an impovident man, that furnisheth with variety of householdstuffe, having no place wherein to bestow them.
There is nothing appertaining to the life of man in this world, which in one way or other hath not relation to one of the twelve Houses of Heaven, and as the twelve signs are appropriate to the particular members of mans body; so also doe the twelve houses represent not onely the severall parts of man, but his actions, quality of life and living, and the curiosity and judgment of our Fore-fathers in Astrology, was such, as they have alotted to every house a particular signification, and so distinguished humane accidents throughout the twelve houses, as he that understands the Questions appertaining to each of them, shall not want sufficient grounds whereon to judge or give a rationall answer upon any contingent accident, and successe thereof.
Of the first House and its Signification.
The first house, which containeth all that part of Heaven from the line where the figure one standeth, until the figure two, where the second house beginneth.
It hath signification of the life of man, of the stature, colour, complexion, form and shape of him that propounds the Question, or is born; in Eclipses and great Conjunctions, and upon the Sun his annuall ingresse into Aries; it signifieth the common people, or generall State of that Kingdom where the Figure is erected.
And as it is the first house, it represents the head and face of man, so that if either Saturn, Mars or South Node be in this House, either at the time of the Question, or at the time of birth, you shall observe some blemish in the face, or in that member appropriate to the signe that then is upon the cusp of the house; as if Aries be in the Ascendant, the mark, mole, or scarre is without faile in the head or face; and if few degrees of the signe ascend, the mark is in the upper part of the head; if the middle of the sign be on the cusp, the mole, mark or scar is in the middle of the face, or neer it; if the later degrees ascend, the face is blemished neer the chin, towards the neck: This I have found true in hundreds of examples.
Of colors, it hath the White; that is, if a Planets be in this house that hath signification of white, the complexion of the Party is more pale, white and wan; or if you enquire after the colour of the cloathe of any man, if his significator be in the first house, and in a sign corresponding, the parties apparell is white or gray, or somewhat neer that colour, so also if the Question be for cattle, when their significators are found in this house, it denotes them to be of that colour or neer it: The house is Masculine.
The Cosignificators of this house are Aries and Saturn; for as this house is the first house, so is Aries the first signe, and Saturn the first of the Planets, and therefore when Saturn is but moderately well fortified, in this house, and in any benevolent aspect of Jupiter, Venus, Sun or Moon, it promiseth a good sober constitution of body, and usually long life: Mercury doth also joy in this house, because it represents the Head, and he the Tongue, Fancy and Memory: when he is well dignified and posited in this house, he produceth good Orators: it is called the Ascendant, because when the Sun commeth to the cusp of this house, he ascends, or then ariseth, and is visible in our Horizon.
Questions concerning the Second House.
From this house is required judgment concerning the estate or fortune of him that asks the question, or his Wealth or Poverty, of all removeable Goods, Money lent, of Profit or game, losse or damage; in suits of Law, it signifies a mans Friends or Assistants; in private Duels, the Querents second; in an Eclipse or Great Conjunction, the poverty or Wealth of the people; the Sun his entrance into Aries, it represents the Ammunition, Allies and Support the Common-wealth shall have; it imports their Magazines.
It represents in man the neck, and hinder parts of it towards the shoulders, of colours, the green.
So that if one make demand concerning any thing specified above in this house, you must look for signification from hence: It’s a feminine house and Succedant, called in some Latin Authors Anaphora.
It hath Cosignificators Jupiter and Taurus; for is Jupiter be placed in this house, or be Lord hereof, it’s an argument of an estate or fortune; Sun and Mars are never well placed in this house, either of them shew dispersion of substance, according to the capacity and quality of him that is either born or asks the questions.
The Third House.
Hath signification of Brethren, Sisters, Cozens and Kindred, Neighbours, small Journeys, or inland-Journeys, oft removing from one place to another, Epistles, Letters, Rumours, Messengers: It doth rule the Shoulders, Armes, Hands and Fingers.
Of Colours, it governeth the Red and Yellow, or Croceall, or Sorrell colour: It hath Cosignificators, of the Signe Gemini, of the Planet Mars; which is one reason why Mars in this house, unlesse joyned with Saturn is not very unfortunate, it is a Cadent house, and is the joy of the Moon; for if she be posited therein, especially in a moveable sing, it’s an argument of much travell, trotting and trudging, or of being seldom quiet: The house is Masculine.
The Fourth House.
Giveth Judgment of Fathers in generall & ever of his Father that enquires, or that is born; of Lands, Houses, Tenements, Inheritances, Tillage of the earth, Treasures hidden, the determination or end of any thing; Towns, Cities or Castles, besieged or not besieged; all ancient Dwellings, Gardens, Fields, Pastures, Orchards; the quality and nature of the grounds one purchaseth, whether Vineyards, Cornfielfd, &c. whether the ground be Woody, Stony or barren.
The Sign of the fourth denoteth the Town, the Lord thereof, the Governour: It ruleth the Brest, Lungs.
Of Colours, the Red: It’s Cosignificator is Cancer, and of Planets the Sun; we call it the Angle of the Earth, or Imum Coeli; it is feminine, and the North Angle: In Nativities or Questions, this fourth house represents Fathers, so doth the Sun by day and Saturn by night; yet if the Sun be herein placed, he is not ill, but rather shews the Father to be of a noble disposition, &c.
The Fifth House.
By this house we judge of Children, of Embassadours, of the state of a Woman with child, of Banquets, of Ale-houses, Tavernes, Playes, Messengers or Agents for Republick; of the wealth of the Father, the Ammunition of a Town beseiged; if the Woman with child shall bring forth male or female; of the health or sicknesse of his Son or Daughter that asks the Question.
It ruleth the Stomack, Liver, Heart, Sides and Back, and is masculine.
Of Colours, Black and White, or Honey-colour, and is a Succedant house; It’s Cosignificators are Leo and Venus, who doth joy in this house, in regard it’s the house of Pleasure, Delight and Merriment; it’s wholly unfortunate by Mars or Saturn, and they therein shew disobedient children and untoward.
The Sixth House.
It concerneth Men and Mid-servants, Gallislaves, Hogges, Sheep, Goats, Hares, Connies, all manner of lesser Cattle, and profit and losse got thereby; Sicknesse, it’s quality and cause, principall humour offending, curable or not curable, whether the disease be short or long; Day-labourers, Tenants, Farmers, Shepherds, Hogheards, Neatherds, Warriners; and it signifieth Unkles, or the Fathers Brothers and Sisters.
It ruleth the inferiour part of the Belly, and intestines even to The Arse: this house is a Feminine and Cadent house, unfortunate, as having no aspect to the Ascendant.
Of Colours, black colour, Mars rejoyceth in this house, but his Cosignificator is of the Signes Virgo, of Planets Mercury; we usually find that Mars and Venus in Conjunction in this house, are arguments of a good Physitian.
The Seventh House.
It giveth judgment of Marriage, and describes the person inquired after, whether it be Man or Woman, all manner of Love questions, our publique enemies; the Defendant in a Law-suit, in Warre the opposing party; all quarrels, Duels, Law-suits; in Astrology the Artist himself; in Physick the Physitian; Theeves and Thefts; the person stealing, whether Man or Woman, Wives, Sweetharts; their shape, description, condition, Nobly or ignobly born: in an Annuall ingresse, whether Warre or Peace may be expected: of Victory, who over-comes, and who worsted; Fugitives or runawayes; Banished and Out-lawed-men.
It hath cosignificator Libra and Moon, Saturn or Mars unfortunate herein, shew ill in Marriage.
Of Colour, a dark Blacke colour.
It ruleth the Haunches, and the Navill to the Buttocks; and is called the Angle of the West: and is Masculine.
The Eighth House.
The Estate of Men deceased, Death, its quality and nature; the Wills, Legacies and Testaments of Men deceased; Dowry of the Wife, Portion of the Maid, whether much or little, easie to be btained or with difficulty. In Duels it represents the Adversaries Second; in Lawsuits the Defendants friends. What kinde of Death a Man shall dye., it signifies fear and anguish of Minde. Who shall enjoy or be heir to the Deceased.
It rules the Privy-Parts. Of colours, the green and Black.
Of Signes it hath Scorpio for Cosignificator, and Saturn, the Hemoroids, the Stone, Strangury, Poysons, and Bladder are ruled by this house; and is a succedant House, and Feminine.
The Ninth House.
By this House we give judgment of Voyages or long journies beyond Seas of Religiousmen, or Clergy of any kinde, whether Bishops or inferiour Ministers; Dreams, Visions, forraign Countries, of Books, Learning, Church Livings, or Benef ices, Advowsions; of the kindred of ones Wife, & sic e contrario.
Of colours it hath the Green and White.
Of mans body it ruleth the Fundament, the Hippes and Thighes, Sagittarius and Jupiter are cosignificators of this House; for if Jupiter be herein placed, it naturally signifies a devout man in his Religion, or one modestly given; I have oft observed when the Dragons tayle, or Mars or Saturn have been infortunately placed in this House; the Querent hath either been little better then a Atheist or a desperate Sectarist: the Sun rejoyceth to be in this House, which is Masculine, and Cadent.
The Tenth House.
Commonly it personateth Kings, Princes, Dukes, Earles, Judges, prime Officers, Commanders in chief, whether in Armies or Towns; all sorts of Magistracy and Officers in Authority, Mothers, Honour, Preferment, Dignity, Office, Lawyers; the profession or Trade any one useth; it signifies Kingdoms, Empires, Dukedoms, Countries.
It hath of colours Red and White, and ruleth the knees and Hammes.
Its called the Medium coeli, or Mid-heaven, and is Feminine. Its cosignificators are Capricorn and Mars; either Jupiter or the Sun doe much Fortunate this House when they are posited therein, Saturn or South Node usually deny Honor, as to persons of quality, or but little esteem in the world to a vulgar person, not much joy in his Profession, Trade or Mystery, is a Mechanick.
The Eleventh House.
It doth naturally represent Friends and Friendship, Hope, Trust, Confidence, the Praise, or Dispraise of any one; the Fidelity or falsenesse of Friends; as to Kings it personates their Favourites, Councellours, Servants, their Associates or Allyes, their Money, Exchequer or Treasure; in Warre their Ammunition and Souldiery; it represents Courtiers, &c. in a Common-wealth governed by a few of the Nobles and Commons, it personates their assistance in Councell: as in London the tenth House represents the Lord Major; the eleventh the Common-councell; the Ascendant the generality of the Commoners of the said City.
Of members it ruleth the Legs to the Ancles. Of colours, it ruleth the Saffron or Yellow.
It hath of the Signs Aquarius, and Sun of the Planets, for cosignificators Jupiter doth especially rejoyce in this House; it’s a succedant House, and masculine, and in vertue is equivalent either to the seventh or fourth Houses.
The Twelfth House.
It hath signification of private Enemies, of Witches, great Cattle, as Horses, Oxen, Elephants, &c. Sorrow, Tribulation, Imprisonments, all manner of affliction, self-undoing, &c. and of such men as maliciously undermine their neighbours, or inform secretly against them.
It hath cosignificators Pisces and Venus; Saturn doth joy in that House, For naturally Saturn is Author of mischief; and it ruleth in Mans body the Feet.
In Colour it presents the Green.
Its a Cadent House, Feminine, and vulgarly sometimes called Cataphora, as all Cadent Houses may be. This is the true Character of the severall Houses, according to the Ptolomeian Doctrine, and the experience my self have had for some yeers: I must confesse the Arabians have made severall other divisions of the Houses, but I could never in my practise finde any verity in them, wherefore I say nothing of them.” -William Lilly
Lilly on Love
by Dorothy J. Kovach on Aug.19, 2012, under Traditional Astrology
Lilly’s Letter to Student in Astrological Art
by Dorothy J. Kovach on Aug.17, 2012, under Traditional Astrology
To The Student In ASTROLOGY
My friend, whoever thou art, that with so much ease shalt receive the benefit of my hard studies, and doth intend to proceed in this heavenly knowledge of the stars, wherein the great and admirable works of the invisible and alglorious God are so manifestly apparent. In the first place, consider and admire thy Creator, and be thankful unto him, be thou humble, and let no natural knowledge, how profound and transcendent soever it be, elate thy minde to neglect that divine Providence, by whose all-seeing order and appointment, all things heavenly and earthly, have their constant motion, but the more thy knowledge is enlarged, the more do thou magnifie the power and wisdom of Almighty God, and strive to preseve thy self in his favour; being confident, the more holy thou art; and more neer to God, the purer Judgment thou shalt give. Beware of pride and self-conceit, and remember how that long ago, no irrational Creature obey him, so long as he was Master of his own Reason and Passions, or until he subjected his Will to the unreasonable part. But alas! when iniquity abounded, and man gave the reins to his own affection, and deserted reason, then every Beast, Creature and outward harmful thing, became rebellious and unserviceable to his command. Stand fast, oh man! to thy God, and assured Principles, then consider thy own nobleness, how all created things, both present and to come, were for thy sake created; nay, for thy sake God became Man: thou art that Creature, who being conversant with Christ, liveth and reignest above the heavens, and sits above all power and authority. How many Pre-eminences, Priviledges, Advantages hath God bestowed on thee? thou rangest above the heavens by Contemplation, conceivest the motion and magnitude of the stars; thou talkest with Angels, yea with God himself; thou has all Creatures within thy Dominion, and keepest the Devils in subjection: Do not then, for shame, deface thy Nature, or make thy self unworthy of such Gifts, or deprive thy self of that great Power, Glory and Blessedness God hath alotted thee, by casting from thee his fear, for possession of a few imperfect pleasures. Having considered thy God, and what thy self art, during they being Gods servant; now receive instruction how in thy practice I would have thee carry thy self. As thou daily conversest with the heavens, so instruct and form thy minde according to the image of Divinity; learn all the ornaments of Vertue, be sufficiently instructed therein; be humane, curteous, familiar to all, easie of access, afflict not the Miserable with terror of a harsh Judgment; in such cases, let them know their hard fate by degrees; direct them to call on God to divert his Judgments impending over them; be modest, conversant with the Learned, Civil, Sober man, covet not an cilate; give freely to the poor, both money and judgment: let no worldly wealth procure an Erroneous Judgment from thee, or such as may dishonour the Art, or this divine Science: Love good men, cherish those honest men that cordially Study this Art: Be sparing in delivering Judgment against the Common-wealth thou livest in. Give not judgment of the death of thy Prince; yet I know experimentally, that Reges Subjucent Legibus Stellarum. Marry a wife of thy own; rejoyce in the number of they friends, avoid law and controversie: in they Study, be Totus in Illis that thou maist be Singulus in Art; be not extravagant or desrious to learn every Science, be not Aliquid in Omnibus; be faithful, tenacious, betray no ones secrets, no, no I charge thee never divulge either friend or enemies trust committed to thy faith. Instruct all men to Live well, be a good example thy self, avoid the fashion of the times, love thy own Native Country: exprobate no man, no not an enemy: be not dismayed, if ill spoken of, Conscientia Mille Testes; God suffers no sin unpunished, no lye unrevenged.
B WILLIAM LILLY.
The Costa Concordia – One Unlucky Cruise
by Dorothy J. Kovach on Jan.15, 2012, under Traditional Astrology
At about 2 hours after the sun had dropped into the Mediterranean Sea, the Costa Concordia, set sail from Citiavecchio, about 80 kilometers west of Rome, on what it thought was a routine voyage, but on this, Friday the 13th, things would be anything but routine. Instead the ship would run aground, leading at least 5 unlucky souls to their death, 17 missing and thousands cold and stranded. What happened on that fateful night, we can only speculate. Astrologers believe that every ending is based upon single beginning. Therefore, ancients were very careful to pay very close attention to every little detail of birth, because they came to believe that the very first moment of holds within it, the seeds of future. It is on this basis, that astrology is based. The very first moment is so important to some Vedic astrologers, that they will pay more attention to an omen than the actual natal chart!
Indeed, omens are so deeply ingrained in the human psyche that even those who scoff at astrology, often cannot help but react when an omen smacks them in the face. Such is the case of the Unlucky Costa Concordia. Many do know that in New York, the home of tall skyscrapers, a 13th floor rarely, if at all, exists, so strong the superstition in building a 13th floor, but the Costa Concordia, did heed this urban tradition, and housed 13 decks, along with 13 bars, which given the Venus conjoined with Neptune, as we will see, perhaps was not such a good idea.
We do not know what time the Costa Concordia was initially launched on September 2nd, 2005, As you know, that it is customary, just before a ship takes her first plunge into the sea, to christen her by breaking a bottle of champagne on her side – for good luck!! Listen to the moaning as the bottle refuses to break!
So what happened in the last few hours of Friday the 13th of January, to bring this massive skyscraper of a ship to her side, on the tiny Giglio Island ? We can only speculate. However, astrologers know that cruise ship’s future, for better, or for worse, was already noted by the angels, with that first splash the Costa Concordia made at approximately 7pm, local time, when she left the harbor of Citavechhio and headed out to sea.
William Lilly and the ancients drew out precise instructions for shipping with the first house representing the ship and all who sail in her.
Looking at the first house, we see that partying sign of Leo rises, we can assume that there was a festive and upbeat atmosphere on the ship, when it set sail. Such a playful feeling that some astute passengers were keen to notice that there were no safety drills as are the normal procedures. This casual attitude at launch is the first sign that those on board are in harm’s way because their ruler, the Sun is placed in one of the weakest sector of the chart, the house of illness, known as the 6th house. In general, the Sun has to do with all things royal. And we could say that those onboard represented the crème de la crème of society, and is very descriptive of a ship filled with the upper echelon of society, dressed to the ‘nines’ and enjoying themselves to the fullest, but so placed completely in the dark as to the dangers that lurked just ahead. At about 9:15 pm, “we heard a crash. Glasses and plates fell down and we went out of the dining room and we were told it wasn’t anything dangerous” according to Gert Hammer, 65 , told The Associated Press she was eating her first course, when the ship lurched to its side.
Even though the ship had run aground, passengers were told it was but a minor electrical error. Notice the Moon conjoined to Mars in the 3rd house, a clear sign of a big whopper!! Also notice that the ancients said that because the angle of the 6th house did not divide evenly into the circle, that it could not ‘see’ and was thus a ‘blind’ house. And indeed, with the passengers were kept ‘in the dark’ about what was really going on for another 45 minutes when the power went off and chaos erupted. And again indicative of that Moon and Mars combo in the house of communications, in many cases, passengers said authorities contradicted one another, telling them one thing and then reversing course.
The Sun is also the natural representative of royalty, on a ship, it will have a lot to say about the methods of the the top brass on board, specifically the captain. It also insinuates that the captain might have been very slow to react because we notice the Sun is at hard angle to planet of death, Saturn. If this were not enough, looking to the section denoting the captain, we see the very stubborn Taurus astride the cusp of the captain’s house, the tenth sector. This makes the ever handsome and charming, Venus the captain’s planetary emissary. Notice, Venus is in the house of others, the seventh, specifically with Neptune, the planet of illusion. Where Neptune goes, drugs, and alcohol, all too often follow. Also, Taurus, being both fixed and earthy, is the most stubborn of the signs, on the house of the captain. Hit the following link, and you can hear (albeit in beautiful Italian), Captain Francesco Schettino, tell tgcom24, that the ship impacted a rock, ‘that was not marked. ‘
We do not know for certain, but some have said that the captain of the vessel was seen leaving the ship before the people had been evacuated! At this time, the captain claimed there should have been water where the rock was! Although, the villagers of Giglio claim they had never seen the ship come so close to the island before. At this time Captain Schettino is in custody, and could face manslaughter charges.
Lilly’s 43 Considerations
by Dorothy J. Kovach on Oct.10, 2009, under Traditional Astrology
Back in 1675, Lilly and Coley published a small book with a large title:
‘Animae Astrologie Or a Guide for Astrologers being the considerations of the famous astrologer, Guido Bonatti faithfully rendered into English as also [yes ‘as’] the choice aphorisms of Cardan’s Seven Segments, translated and methodically digested under their proper heads...”
These are ‘choice’ fragments of much larger works. The Considerations are but a very tiny portion of Bonatti’s masterpiece ‘Astronomy.’ For centuries, this was all that was available of Bonatti’ and Cardano’s great masterpieces in English. I must say, this is just another example of why Nostradamus said what a wonderous age we live in. Thanks to the strident efforts of Dr. Ben Dykes, Guido Bonatti’s complete Astronomy is available at his website: Ben Dykes
I am eagerly awaiting Jerome Cardano’s complete, Seven Segments which, as I mentioned, Dr. Valerie Livina and Anton Grigoryev are presently completing, but I am grateful that they have allowed me to share a segment on our august website: The Seven Segments Perhaps it is the ‘old English’ fonts, but I am afraid, that some of our gentle Artists, may have concluded that these fragments of Bonatti and Cardano, are Lilly’s Considerations. They are not. Since Lilly’s Aphorisms don’t seem to get a lot of ‘interet action,’ I thought it might be timely to place Lilly’s actual Aphorisms, here. Whenever a chart does not go the way I thought it would, nine times out of ten, I have found the reason can be explained in one of Mr. Lilly’s 43 Considerations.
One more thing, some very brilliant teachers have confused Lilly’s aphorisms with ‘considerations before judgment.’ I really do not think that Mr. Lilly planned for us to read 43 rules, prior to reading a chart, they really do describe the pitfalls that are easy to fall into when working with horary clients. If you cannot memorize them, I suggest printing them out, and keeping them nearby. As time allows, I hope to be able to give explicit chart examples where some of these considerations have come in handy for me in the past.
APHORISMES and Considerations for
better judging any HORARY
QUESTION.
1. See the Question be radicall, or fit to be judged; which is, when the Lord of the Ascendant and hour be of one nature or Triplicity.
2. Be not confident of the Judgment if either the 1st degrees or later of any Signe be ascending; if few degrees ascend, matter is not yet ripe for judgment if the later degrees arise, the matter of the question is elapsed. the matter of the question. and it’s probable the Querent hath been tampering with others, or despaires of any successe, however, the Heavens advise you not to meddle with it at that time.
3. The position of Saturn or Mars in the 10th, and they peregrine or unfortunate, or the South Node in that house,. the Artist hardly gets credit by that Question.
4. Judge not upon every slight motion, or without premeditation of the Querent, nor upon sight and triviall Questions, or when the Querent hath not wit to know what he would demand.
5. Have speciall regard to the strength and debility of the Moon, and it’s farre better the Lord of the Ascendant be unfortunate then she, for she brings unto us the strength and vertue of all the other Planets, and of one Planet to another.
6. Behold the condition of Saturn in every Question, he is naturally ill by his excesse of cold; Mars is of ill influence, because of his too much heat: in very truth, neither of them is cold or dry, but signifie so much in their vertue and operation, and therefore in all Questions they shew tardity and detriment in the Question, unlesse the Moon and they receive each other in the Signification.
7. See the condition of Jupiter and Venus be observed, who naturally are Fortunes and temperate, and never import any malice, unlesse by accident: where they are Significators without reception, they put forward the matter, but they best preforme the matter in question when they apply by Trine or Sextile, and to purpose when in Essentiall Dignities.
8. In every Question where Fortunes are Significators, hope well; but in Infortunes, then fear the worst, and accordingly order your businesse.
9. Generally consider the state of the Moon, for if she be void of course there’s no great hopes of the Question propounded, that it shall be effected; yet if she be in Cancer, Taurus, Sagittarius or Pisces, your fear may be lesse, for then she is not much impedited by being voyd of course.
10. See from what Planet the Moon is separated, that Planet shewes what has already been done: if from a Fortune good; if from a malevolent, ill; according to the nature of the house, &c.
11. The Application of the Moon shewes the present condition of the thing demanded, viz. her applying by a good aspect, and in a good house, to a good Planet, intimates the strong hopes of the thing intended.
12. The Application of the Moon to a Planet in his Fall, signifies anguish, trouble and delayes in the thing demanded.
13. A Retrograde Planet, or one in his first station, Significator in Question, denotes ill in the Question, discord and much contradiction.
14. We ought warily to consider if evill Planets be Significators in any thing, for if they predict evill in the thing quesited, the vengence is more heavy; if they foretell of any good, it’s lesse then what it expected, it’s imperfect, and nothing therein comes, without infinite solicitation and affliction, &c.
15. A Planet that is slow in motion, prolongs the thing quesited after, so that it’s hardly performed; the nature of the Signe wherein the Planet is, doth herein much advantage the judgment.
16. When Infortunes are Significators of any evill, doe you well consider if the Fortunes, viz. Jupiter or Venus, cast not any aspect unto them, then the evill intended formerly is lessened; doe so when the Fortunes are Significators.
17. If the Fortunes signifie any thing, and are cadent, or ill placed in Dignities, or behold not the Ascendant, or are Retrograde, then are they impedited, and shall performe little, if not received.
18. Notwithstanding Reception, if he be an Infortune, he performes but little; but if the same happen when the Fortunes are Significators, the thing is perfected.
19. A Planet Peregrine, viz. having no essentiall Dignities where he is, he is malicious beyond expression; if he be in essentiall Dignities, the lesse; for then he is like a noble soule that hath his enemy in his clutches, but scornes to hurt him.
20. And yet generalily, if Saturn or Mars be in House, Exaltation, Triplicity and Angles, and then have Signification in a Question, they performe the thing desired.
21. Confide not too much in the assistance a Fortune lends, unlesse he be in essentiall Dignities; for then he performes matters wholly, else but by halves.
22. When in a Question wherein both the Fortunes and Infortunes are either weak or equally ill placed, promise no successe upon that demand; deferre the Judgment untill the Heavens have a better Position.
23. Beware in all Judgments, when the Significator of the question is either Combust, or in Opposition to the Sun, he will then signifie nothing of the matter, no good, nor is be able to bring anything to perfection.
24. One Infortune joyned to another, if good be signified by their aspect, yet will it have no effect, or come to any thing: If they signifie evill, it’s probable that it may fall out with more malice then expected.
25. The Lord of the Ascendant out of his essentiall Dignities, Cadent, &c., shewes the Querent is out of all hopes in his businesse.
26. A Planet within 12 degrees of the Sun, is said to be under his Beames, and then hath no fortitude, let it be in what Signe it will; when a Planet is within 16 minutes of the Sun, he is said to be in Cazimi, or heat of the Sun, and then it’s an addition of fortune, and he is wonderous strong.
27. See to what Planet the Significator commits his disposition, and if Orientall or Occidentall; if it be to Saturn, Jupiter or Mars, and they Orientall, the matter is sooner performed; later, if Occidentall, doe the contrary in Venus and Mercury.
28. Observe if the Planet that is Significator of the thing desired, be in a fixed Signe, moveable or common: fixed Signes shew stability, and that the thing shall continue, whether it be begun, or is to be begun: common Signes shew the oft probability of perfecting the thing, and yet not its conclusion: moveable Signes shew a sudden resolution or conclusion of the matter one way or other. From hence we begin Foundations of Houses and Townes when Significators are fixed; short Journeys when they are in moveable: but in things wherein we define a mediocrity, we elect common Signes.
29. The Lord of the Ascendant or the Moon with the Head or Taile of the Dragon, brings damage to the Question propounded; see in what house they are in, and receive signification from thence.
30. Look whether the degree of the Ascendant, or place of the Signe the Significator is in, be the then place of any Eclipse at hand; though the matter propounded be in a faire way to be concluded, yet shall it insensibly receive prejudice when least is expected, and hardly be concluded.
31. If you find the Moon impedited in any Question, be it what it will, there will be the like stay, demur or hinderance in the thing quesited; and indeed there’s seldom good end comes of a Question where the Moon is impedited; if it be in going to Warre, you may feare the life of the Querent; if in a Journey, ill successe; if Marriage, an ill end of Wooing, &c.
32. If the Lord of the question or the Moon be in a Signe opposite to his owne house, as Mercury in Sagittarius or Pisces, &c., the Querent hath no good hopes of his demands, he despairs, nor doth he delight in it, nor doth he care whether it can be performed or not.
33. Consider diligently the Planet impediting the Signifier of the thing demanded, and what house he is either Lord of, or is posited in; from the nature or person of that house require the cause obstructing.
34. The neerer your Significator is to an Angle, the more good you may expect; lesse, if placed in a Succeedant house; little, if in a Cadent.
35. In all Questions, know there’s not so great an affliction to the Moon, as when she is in Conjunction with the SUN; the ill aspects of the infortunes doth much afflict her, but none so powerfull as her Combustion.
36. In any Question, see if an Infortune aspect your Significator, and whether they be both Peregrine, Retrograde, Cadent, or in Signes contrary to their owne nature, it may then be doubted they inferre such a mischiefe in the question, as is inevitable, according to naturall causes.
37. Planets that are Significators in any thing, if they are in Conjunction, and in a Signe agreeing to their owne nature, then the thing quesited after is brought to perfection with much ease and facility, else not.
38. Have special regard to the Significators, and whether any frustration or prohibition be before the perfect aspect: the Planet frustrating describes the party or cause hindering the matter demanded.
39. Ever consider the Part of Fortune, which if well dignified in any house, the Querent gets by men, or things denoted by that house; and so, if ill dignified, damage from thence.
40. In questions of Marriage, and unfortunate Planet in the 7th threatens ill agreement in Marriage, unlesse the same Planet be a Significator at the Birth.
41. If the Lord of the 8th be impedited or unfortunate in the
8th, the Querent shall receive prejudice by the death of some woman, or concerning some debts due unto him from men deceased.
42. In what house you find Jupiter and Venus well dignified, you may expect benefit from such men and things as are Signified by that house; as if in the 3rd, from Kindred; in the 4th, from Father, or by Lands, &c. in the 5th by Play, &c. and so in other houses.
43. Beware of men or things appertaining to the house wherein the South Node is. It seldome fails that the querent shall receive damage, scandal, or slander from men and matter signified by the house he is in.